Thoughts on Diversity (Part 1)

Diversity. Love it, loathe it, or laud it, but acknowledge that it is one of the biggest buzz words in hyper-politically correct America today. This piece will serve as both a deliberation and a diatribe against the concept and its purpose in mainstream, liberalized, internationalized society today. Please keep in mind that I wrote this piece while in Japan working as a living agent of diversity. Read on for my ruminations on illegal immigration in the US, the emphasis on diversity in institutions of higher education, confusion about racism / nationalism / domestic character, trendy terms like glocalisation / globalization / multiculturalism, and lastly token diversity. I’ve split these topics into two posts, so that neither is novel-sized. If you’re bored already, just skip this entry. If you’re like me, though, and like to kick around big thoughts and chew on them once in a while, please read on.

Mr. Robert Putnam of Harvard has been in the news twice now by my count. The first time he came up was in October of 2006, when Financial Times writer John Lloyd wrote about the results of some of his research into diversity. Apparently, the professor took issue with the characterization his research received, and his rebuttal was quickly published in the Harvard Crimson. Well, he’s back in the news this month (June 2007) for diversity all over again. A press release was issued from Harvard and publications (like the City Journal) have been picking it up since then.

“Becoming comfortable with diversity is not easy or quick, but it will be speeded by our collective efforts and in the end well worth the effort. One great achievement of human civilization is our ability to redraw more inclusive lines of social identity. Our national motto – e pluribus unum – reflects precisely that objective – namely to create union out of diversity. Our current immigration debate needs to focus more on that task.”
- Professor Robert Putnam

My personal experience and philosophical leanings certainly agree with this quote. While I’m firmly convinced that he’s back in the news due to the United States Senate’s recent failure to achieve cloture on S.1639 this week. (Thank goodness, in my opinion.) Illegal immigration is a hot topic either way. Putnam’s research shows that socialization in highly diverse circumstances changes dramatically in an unbecoming way for the short term. In other words, that people in highly diverse populations tend to place less trust in anyone during the adjustment, relative to people in less diverse populations. Needless to say, that will be batted around by proponents and opponents of the bill. Something that I think should be pointed out about the immigration argument is that people who are for enforcing the borders and current immigration legislation are branded as nationalists, or racists, and other distasteful things.

That’s a problem. Immigration is not about racism. Immigration is about legality, national sovereignty, international respect, and the affluence-born victimhood so rampant in wealthy industrialized nations. I don’t understand why US citizens feel bad about the plight of the illegal immigrants – as though we have done them wrong somehow. I want immigrants to come to the United States – I just want them to be legal. That’s better for us and better for them in the long run. And due having friends who waited years to become legal and gain citizenship, as well as currently living as a legal alien in Japan at present, I have the utmost respect for those who go about doing things above-board, intending to integrate, succeed, and officially participate in society.

It seems to me that the attempt to characterize people, like me, who want to slam down hard on those who break the law, is a weak way to win. Calling people like me racists or nationalists is absurd. (Here’s where self-defense sounds sad, because I feel the urge to suddenly offer up my non-white friends in some pathetic way as a kind of proof. Sigh.) I’m from Charleston, South Carolina – a place that still carries the “racist” reputation for most people I meet in the outside world. I’m used to being asked if I hate black people. That’s sad, isn’t it? Truth be told, though, Charleston is more integrated, stable, and comfortable in its cosmopolitanism than comparable US cities in a way that only a post-slavery port city can be. Skin color and ethnicity are simply part of a person’s identity, not the sum total of it, and the few groups who still brandish racist rhetoric are easily called out for what they are. But not many people play the race card on an every day basis – it seems that my hometown is moving on and the world prefers to remember our shameful past instead of our promising present and future.

Diversity is not the opposite of racism. Legally speaking, diversity is a quota, and racism is the crime of not properly filling that quota. In reality, racism is judging / treating / thinking of a person for better or worse based solely on their race. In my opinion, legislation cannot defeat real racism. Ever. Period. And, somewhat ironically, the very laws put on the books to stem the flow of problems that spring forth from a “racist” society are themselves…racist. Seriously. Think about it. I like laws that say you cannot refuse to hire someone based on race. I like laws that say that you cannot refuse to let someone become a tenant or land-owner based on race. Why? They’re about pulling walls down and creating an inclusive legal framework that protects people as our cultures catch up with our noble ideals. I could not be more opposed to saying that you must hire person A over person B based on the color of their skin, or their religion, or their chosen gender identity. That is not inclusive. That is exclusive. That is problematic. In seeking to solve social issues, legislators have institutionalized them. This is a disservice to all people. It both demonizes the majority and patronizes and insults the minorities. In my opinion, it is absolutely unacceptable.

I agree wholeheartedly with Chief Justice John Roberts who, in the recent kerfuffle over racial assignment in the public school system, said in an admittedly sound-byte ready quote that, “The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.” What a truism. I wish people would get that. Forced diversity is not a fix for social ills – it is merely an exercise in sophistry. Real equality includes everyone, and unless society itself perfectly conforms to racial quotas, the only way things will improve is as things change on a cultural level. Case in point – Charleston, SC. Not perfect, but far better than it was.

I opine that the majority-minority problem will continue to rear its ugly head for a long time to come. I also imagine that more damage will be done to American society as we rally about how awful we are. It seems that diversity, in its modern form, carries an inherent insinuation that the dominant culture is flawed or in need of some correction. I find that insulting in two ways. First, I don’t feel that mainstream America is evil or warped in the way that many people apparently do. Second, I don’t like to think of America in terms of identity politics, where the minority groups are opposed to or clash with the majority groups. In fact, using an extreme interpretation, the very act of separating people out into majority and minority groups is setting up a self-perpetuating discriminatory system. I like to think of everyone as American. Unfortunately, it is increasingly common to see hyphenated forms of ethnic-nationality tossed about. People are never American anymore. They are Hispanic-American, Asian-American, African-American, Cuban-American, Japanese-American, Nepalese-American, etc. (They even become as vague as “Asian Pacific American“, if you remember.) I recall someone rhetorically pondering whether they identified themselves more as the first part or last part of their hyphenated identity groups. I suppose as a white guy, being unable to claim any interesting, culturally diverse moniker, I am left simply being an American, all the way around. It’s weird that I suspect I’ll soon become a minority in this thinking, though. American diversity used to be a source of cohesion, but lately it is becoming a source of division. I hope people get hip to the fact soon. I like it better when we’re all in it together.

Ha ha – yeah, and that was only part 1. Sorry. :-)

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  • Alex, I guess we're not that far off from one another then, because I feel the same way about the government. I'm all for small, limited, non-intrusive government. Big governments stop listening.

    You also nailed what I think is the biggest complaint of the American public with regard to that bill: it was basically advocating cutting in line for immigrants. We pretty much all feel that that is unfair. I also vehemently oppose shutting the borders to incoming people. I just ask that people immigrate legally. Other than that, I'm pretty much cool with anyone coming in. I would ask that they try to assimilate, though. Ha ha.
  • I didn't mean that U.S. citizens are supposed to sit back and let the government serve them, but that they're supposed to dictate what actions the government is taking in their name.

    The government, on the other hand, should only have as much power to call citizens to action as the citizens had already invested in it.

    I've really digressed from your topic of diversity, but I'd like to jump back on track for just one more point I'd like to write about.

    For the record, I am against legalizing the millions of illegal immigrants in the country, but the main reason I oppose it is slightly different than yours. There is a part of the bill that would make it more difficult for new immigrants to acquire entry to the states, meaning the bill is essentially locking the door on the country - Whoever is in is in, whoever isn't stays out. What about my wife?

    And, as you've already pointed out, I've also legally lived in a foreign country (or, two). I don't like people who cut in line when I've been properly standing in the queue. But that concern is second to what I stated above.
  • Alex - I found what you said interesting. Lemme drop a blockquote so you don't have to refer to the above comments. (They're a wee bit lengthy!)

    [snip]What do I owe the U.S. government and why? When did they become more important than “We the people”? I think J.F.K. had it wrong. It’s not that I should be asking what I can do for my government, but what I can ask my government to do for humanity.

    The government is like a publicly owned company, and American citizens the stock holders - When you don’t like what the CEOs are doing, you take them out of play and put someone in that will get the job done right, and you’ve got to do this before the company experiences a hostile takeover.


    What do you owe the government? Um...I can't answer that question for you (and yes, I know it was rhetorical...haha), but it seems that you feel that you owe somewhere between nothing and not much. But I think we have a fundamentally different view of the government and of that nebulous concept called "America." America isn't just the wacked out US Government, though that's the loudest and most powerful projection of the country into the world. America is the people. The people become the government. I agree wholeheartedly that the government should serve humanity - and it does to an amazing degree though it can always improve (though I argue that the American public gives on a private basis to a huge degree unparalleled and not merely out of opportunity - and that it is our place to do so outside of or in spite of the government), but I also argue that it is up to us to bring that government up to scratch. I demand things of my government, but I have to weigh the trade-offs that I make. I guess I agree with the notion that I willfully lose some of my freedoms and rights by submitting myself to the authority of the government. I buy that government was created to enable a more stable society. However, I think it's weird to take an approach where you sit back and expect the government to serve you. If that's what you meant, anyway.

    Either way, I'd totally make a go of keeping both nationalities if you can. Good luck with that. Last I heard, there was still unfinished paperwork. Bureaucracy at work. :-) Ha ha. I hope they figure that out for you soon.

    Jon - I followed you and your tired brain. :-) I think what gets confused is that many countries have one word that indicate both nationality and race or ethnicity. America doesn't. The unifying factor in American society is that people from all over the place have come together to become a country based more on ideology and philosophy than on mutually shared genes. Whether or not that is the case today is debatable, I admit. But I'm an idealist, so it's what I hope for America. Americans are only American through nationality and culture - not race or ethnicity or history or anything else, I think. At least, through my rose-colored glasses. ;-)
  • Nice post. I consider myself as a Japanese-American, well, because that's what I am. I don't really consider myself bi-cultural because I was born and raised in America with "American" vales and "American" customs. Knowing a lot about Japanese culture just makes me a culturally aware American. I agree that creating these hyphenated words we are only making minority groups, but what else do you call it? "I am an American of Japanese ancestry." Perhaps the reason for having to classify this in the first place is the problem. But you see, there is this stereotype about Americans that is very visible every day here in Japan. That Americans are tall, white, blonde, and blue eyed. This sub-classification of Americans are only used for minority groups. There are people who might say "I am Italian-American," but they are likely 1st or 2nd generation. Most other Americans of European descent wouldn't call themselves French-American, etc. There is much more behind this issue. One that stems from identification with one's own community. I don't know that I would call the whole system discriminatory, and I don't know that it's bad to keep using it. But there is an element of pride involved in all of this. Otherwise we would all just be "American."

    Secondly, I'd like to raise another issue. What about discrimination on the basis of nationality? Living in Japan and having many friends of different nationalities has sometimes created sparks. I've know people to make negative remarks about the people of so and so because the one guy they knew from that country was an ass. With all these representatives from around the world, it's easy to look at this one person and think, "All the people from there act this way." Many of our students are guilty of this kind of thinking. And even we are with all of our neatly constructed ideals of how the Japanese are or are not. My friends and I often make jokes about each other's countries. Sure, it's all in good fun, but the fact that we make these jokes in the first place does say something about the general stereotypes of our respective home countries. So how do we go about classifying this? Now we have international and interracial discrimination.

    And yet it gets even more confusing. I have a friend J who is from Canada. He's Canadian and he's of Chinese descent. So according to the hyphenation, this makes him Chinese-Canadian. Now say in 50 years when more countries around the world become racially diversified. Then we start getting all sorts of hyphenated combinations. At this point we might not even be able to call Japanese Japanese anymore. Would it ever reach the point where saying "I'm Japanese" no longer means that you are of Japanese descent just as it is with "America" and American?" What then?

    Anyway, just some random ideas. It's like the few naturalized Japanese citizens. They're Japanese, but at the same time not Japanese.

    I think my brain stopped working a few paragraphs up. Time to go to sleep.
  • Deas: While the U.S. allows dual nationality, Korea does not after the age of 20 (like Japan). So, she would theoretically have to renounce one citizenship, but in practice they'd never know unless you willingly reported it, or showed them your two passports at the same time when going through immigration and customs.

    James: I disagree with you and Theodore Roosevelt. It's such an outdated quote, and was made when America was wound up in World War I, which really defines the spirit in which it was made.

    "[snip] Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as any one else."

    Very 1984. (Victory gin, anyone? Or, perhaps, Victory Manual?) What do I owe the U.S. government and why? When did they become more important than "We the people"? I think J.F.K. had it wrong. It's not that I should be asking what I can do for my government, but what I can ask my government to do for humanity.

    The government is like a publicly owned company, and American citizens the stock holders - When you don't like what the CEOs are doing, you take them out of play and put someone in that will get the job done right, and you've got to do this before the company experiences a hostile takeover.
  • James - awesome quote. I'm going to steal it. :-)
  • Wow - great comment, Alex. It sounds like what you are talking about with those Korean shops and sites are civil rights problems, and yes, -gasp- actual racism. I like that you say "What about the many foreigners who can speak Korean?" In America, the answer would be that we need to translate it into the foreigners' languages. You're fully willing to do the legwork yourself if it comes to that. (Never mind that economically speaking it's dumb to close business off to potential customers, which might lead to translations anyway.) Happens in Japan too, as you well know, I'm sure. I'm not talking about civil rights as much as I am those who claim racial discrimination during almost any fight as an easy out. Especially in the south, we are darn sensitive to charges of racism. I just hate that minority groups - racial groups, nationalized citizens, ethnicities, etc. - are seen as special interest groups in all circumstances lately. "What?? Americans want people to become legal immigrants? They must hate Hispanic people! White bastards!" This is the level of discourse that we've come to. Like I said, inclusive legislation works for everyone. Japan and Korea need to catch up on that and ensure that they don't treat foreigners in such stark contrast to the racially native. Bloodlines are still a huge deal over here, at least through my eyes.

    But I digress. My point was that the desire to enforce current immigration law has nothing to do with any racial enmity for the vast majority of those supporting it. It has everything to do with a perceived gross miscarriage of justice.

    In the end, I think we're on the same page - we should ensure everyone's rights, but I'm all for a meritocracy. Anything less implies that people of different backgrounds aren't capable of meeting the challenge or requirements, and I can't think of anything as blatantly racist as that notion. The question is - does diversity always mean improvement? Is it the apex of cultured society to which all civilized countries must aspire? I think not, to be honest. Diversity is not the end all, be all. In short, it's overrated. (For countries like America, that is. Japan and Korea could use it.) The "us" and "them" stuff gets on my nerves when we're in the same group. You know? I always feel odd when people say I look like an American. I ask them what an American looks like. More often than not, they don't talk about the clothes I'm wearing (which could be American, sure - jeans, etc.), they say I'm white with brown hair. I'm like you - I assume everyone I see in America is American until something makes it clear that the assumption is wrong. That's just normal for me. Not so here, though. Visually, it's easy to statistically sort out foreigners from natives.

    I'm becoming incoherent, but I hope you followed me.

    By the way, your daughter - will she maintain dual citizenship for her whole life, or will they force her to choose when she comes of age?
  • "There is no room in this country for hyphenated Americanism. When I refer to hyphenated Americans, I do not refer to naturalized Americans. Some of the very best Americans I have ever known were naturalized Americans, Americans born abroad. But a hyphenated American is not an American at all. This is just as true of the man who puts "native" before the hyphen as of the man who puts German or Irish or English or French before the hyphen. Americanism is a matter of the spirit and of the soul. Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as any one else."

    -Theodore Roosevelt, with words in 1915 that still hold true today.
  • About hyphenated identities: As far as I'm concerned, the only people who can legitimately consider themselves XXXX-American are people like my daughter who actually have dual citizenship. (She is a Korean citizen. She is an American citizen. Therefore, she is Korean-American.)

    I don't think diversity is always as bad as you point out here. Some places (like Korea) need some sort of diversity force to be applied to the population. I don't know where it starts (schools, parents, both), but stereotypes are strong in this country, and despite this being a permanent residence for many (as in having a permanent residence visa), foreigners are still excluded too often.

    For example, if you try to register for Korean websites or try to sign up for some Korean service, you may often be met with the inability to do so because, "This service is only for Koreans." Everyone has a "citizen number", even I do. But, there is a way to distinguish between a foreigner's number and a Korean citizen's number, so the site or store explicitly excludes foreigners for whatever reason. (I've heard responses like, "Because it is only in Korean." What about the many foreigners who can speak Korean, then?)

    According to the law, a permanent resident has nearly equal rights to a citizen. The only thing they can't do is vote in elections. We still have to pay taxes, and we're obligated to pay into government insurance and social security, yet there is still a barrier for accessing services.

    What is a Korean, anyway? People see my daughter and the first thing out of their mouth is, "Awww, how cute - a foreign baby." Her Korean mother is clearly holding her...how is she a "foreign baby"? In this regard, America has already progressed a lot, at least in California. If I see anyone of any racial background, I immediately assume they're American. It's only if I hear an accent that I realize they aren't American born, and it's only until they tell me they have no citizenship that I realize they aren't American at all.

    But, after saying all of this, I still don't think that any foreigner should be considered for a job position simply because they are a foreigner in Korea. They should be hired based on their qualifications. If they don't speak functional Korean, they simply shouldn't be hired at all, because it will be an extra hurdle for the company, not an asset. (Assuming this is a regular business and not an English position)
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